-
1 heavenly bodies
the sun, moon, planets, stars.الأجْرام السَّماويَّه -
2 heavenly
قُدْسِيّ \ holy: concerning God: The Bible and the Koran are holy books. heavenly: belonging to heaven or the heavens: The stars are called heavenly bodies. \ See Also مقدس (مُقَدَّس)، سماوي (سَمَاوِيّ) -
3 heavenly
سَمَاوِيّ \ heavenly: belonging to heaven or the heavens: The stars are called heavenly bodies. -
4 taivaankappaleet
• heavenly bodies• the heavenly bodies -
5 ज्योतिस्
jyótisn. light (of the sun, dawn, fire, lightning, etc.; alsoﾠ pl.),
brightness (of the sky) RV. etc. (trī́ṇijyótīṉshi, light appearing in the 3 worlds, viz. on earth, in the intermediate region, andﾠ in the sky orﾠ heaven <the last being called uttamá VS. XX AV. XVIII ;
orﾠ úttara I, 9, l ;
orﾠ tṛitī́ya RV. X, 56, 1 > VS. VIII, 36 AV. IX, 5, 8 MBh. III ;
alsoﾠ personifled as « fire» on earth, « ether orﾠ air» in the intermediate region, andﾠ « sun» in the sky ṠBr. XI, 5, 8, 2 SāṇkhṠr. XVI, 21, 2, etc.. ;
« fire, sun andﾠ moon» Bhag. XV, 12);
fire, flash of lightning Megh. Ṡak. ;
moonlight RV. III, 34, 4 AV. IV, 18, 1 ;
(pl.) ṠBr. X and R. I, 35, 16 ;
eye-light RV. I, 117, 17 ;
the eye MBh. I, 6853 Ragh. BhP. IX ;
du. sun andﾠ moon Gobh. III, 3, 18 Ṡatr. I, 28 ;
pl. the heavenly bodies, planets andﾠ stars Mn. Bhag. etc. - tishāmayana n. course orﾠ movements of the heavenly bodies, science of those movements <= - tisha> Lāṭy. IV, 8, 1 Ṡiksh. ;
sg. the light of heaven, celestial world RV. VS. AV. ṠBr. XIV, 7, 2 ;
light as the divine principle of life orﾠ source of intelligence, intelligence RV. VI, 9, 6 VS. XXIV, 3 AV. XVI Bhag. ;
( paurushaj- « human intelligence») Sarvad. ;
(paraj'ñpaurushaj, « highest light orﾠ truth») RāmatUp. and Sarvad. ;
light as the type of freedom orﾠ bliss orﾠ victory (cf. φάος, φῶς andﾠ Lat. lux)
RV. AV. VS. ṠBr. XIV Suṡr. ;
N. of several Ekâhas TS. VII ṠBr. XII. f. etc.. ;
of certain formularies containing the word jyôtis Lāṭy. I, 8, 13 ;
a metre of 32 short andﾠ 16 long syllables;
= - tisha, science of the movements of the heavenly bodies L. ;
a mystical N. for the letter r RāmatUp. ;
m. fire L. ;
the sun L. ;
Trigonella foenum graecum L. ;
N. of a Marut Hariv. 11545 ;
of a son of Manu Svārocisha, 429;
of a Prajā-pati VP. ;
cf. dákshiṇā-, ṡukrá-, sa-, híraṇya-, etc.
- ज्योतिस्तत्त्व
- ज्योतिस्सात्कृ
-
6 Guericke, Otto von
[br]b. 20 November 1602 Magdeburg, Saxony, Germanyd. 11 May 1686 Hamburg, Germany[br]German engineer and physicist, inventor of the air pump and investigator of the properties of a vacuum.[br]Guericke was born into a patrician family in Magdeburg. He was educated at the University of Leipzig in 1617–20 and at the University of Helmstedt in 1620. He then spent two years studying law at Jena, and in 1622 went to Leiden to study law, mathematics, engineering and especially fortification. He spent most of his life in politics, for he was elected an alderman of Magdeburg in 1626. After the destruction of Magdeburg in 1631, he worked in Brunswick and Erfurt as an engineer for the Swedish government, and then in 1635 for the Electorate of Saxony. He was Mayor of Magdeburg for thirty years, between 1646 and 1676. He was ennobled in 1666 and retired from public office in 168land went to Hamburg. It was through his attendances at international congresses and at princely courts that he took part in the exchange of scientific ideas.From his student days he was concerned with the definition of space and posed three questions: can empty space exist or is space always filled? How can heavenly bodies affect each other across space and how are they moved? Is space, and so also the heavenly bodies, bounded or unbounded? In c. 1647 Guericke made a suction pump for air and tried to exhaust a beer barrel, but he could not stop the leaks. He then tried a copper sphere, which imploded. He developed a series of spectacular demonstrations with his air pump. In 1654 at Rattisbon he used a vertical cylinder with a well-fitting piston connected over pulleys by a rope to fifty men, who could not stop the piston descending when the cylinder was exhausted. More famous were his copper hemispheres which, when exhausted, could not be drawn apart by two teams of eight horses. They were first demonstrated at Magdeburg in 1657 and at the court in Berlin in 1663. Through these experiments he discovered the elasticity of air and began to investigate its density at different heights. He heard of the work of Torricelli in 1653 and by 1660 had succeeded in making barometric forecasts. He published his famous work New Experiments Concerning Empty Space in 1672. Between 1660 and 1663 Guericke constructed a large ball of sulphur that could be rotated on a spindle. He found that, when he pressed his hand on it and it was rotated, it became strongly electrified; he thus unintentionally became the inventor of the first machine to generate static electricity. He attempted to reach a complete physical explanation of the world and the heavens with magnetism as a primary force and evolved an explanation for the rotation of the heavenly bodies.[br]Bibliography1672, Experimenta nova (ut vocantur) Magdeburgica de vacuo spatio (New Experiments Concerning Empty Space).Further ReadingF.W.Hoffmann, 1874, Otto von Guericke (a full biography).T.I.Williams (ed.), 1969, A Biographical Dictionary of Scientists, London: A. \& C.Black (contains a short account of his life).Chambers Concise Dictionary of Scientists, 1989, Cambridge.Dictionary of Scientific Biography, Vol. V, New York.C.Singer (ed.), 1957, A History of Technology, Vols. III and IV, Oxford University Press (includes references to Guericke's inventions).RLH -
7 ज्योतिस् _jyōtis
ज्योतिस् n. [द्युत्-इसुन् आदेर्दस्य जः. ज्युत्-इसुन् वा]1 Light, lustre, brightness, flash; ज्योतिरेकं जगाम Ś.5.3; R.2. 75; Me.5.-2 Light of Brahman, light regarded as the Supreme spirit; Bg.5.24;13.17; अथ यदतः परो दिवो ज्योतिर्दीप्यते Ch. Up.3.13.7; U.4.18.-3 Lightning.-4 A heavenly body.-5 A heavenly body, a luminary (planet, star &c.); ज्योतिर्भिरुद्यद्भिरिव त्रियामा Ku.7.21; Bg.1.21; H.1.21; Ku.2.19; Ś.7.6.-6 Bright- ness of the sky, day-light (opp. तमस्).-7 The sun and moon (dual).-8 Light as the divine principle of life, intelligence.-9 The science of the course of heavenly bodies; astronomy. See ज्योतिष.-1 The faculty of seeing.-11 The celestial world.-12 A Cow; ŚB. on MS.1.3.49. -m.1 The sun.-2 Fire; ज्योति- ष्कल्पोरुकेशरः (मारुतिः) Bk.9.6.-8 An epithet of Viṣṇu.-Comp. -इङ्गः, -इङ्गणः the fire-fly.-कणः a spark of fire.-गणः the heavenly bodies collectively;-चक्रम् the zodiac.-ज्ञः an astronomer of astrologer.-मण्डलम् the stellar sphere.-मिलिन् m.-वी(बी)जम् a fire-fly.-रथः (ज्योतीरथः) the polar star.-लोकः the supreme spirit.-विद् m. an astronomer or astrologer.-विद्या, -शास्त्रम् (ज्योतिःशास्त्रम्) astronomy or astrology.-स्तोमः (ज्योतिष्टोमः) a Soma sacrifice considered as the type of a whole class of sacrificial ceremonies.-ज्योतिष्टोमः A kind of soma sacrifice requiring sixteen priests for its performance.-हस्ता N. of Durgā. -
8 σῶμα
σῶμα, ατος, τό (Hom.+) ‘body.’① body of a human being or animal, bodyⓐ dead body, corpse (so always in Hom. [but s. HHerter, σῶμα bei Homer: Charites, Studien zur Altertumswissenschaft, ELanglotz Festschr., ed. KvonSchauenburg ’57, 206–17] and oft. later, e.g. Memnon: 434 Fgm. 1, 3, 3 Jac. καίειν τὸ ς.=burn the corpse; ins, pap, LXX; PsSol 2:27; TestJob 52:11; ApcMos 34 al.; Philo, Abr. 258; Jos., Bell. 6, 276, Ant. 18, 236; Ar. 4, 3; Mel., P. 28, 196) Mt 14:12 v.l.; 27:59; Mk 15:45 v.l.; Lk 17:37; Ac 9:40; GPt 2:4; pl. J 19:31. W. gen. Mt 27:58; Mk 15:43; Lk 23:52, 55; 24:3, 23; J 19:38ab, 40; 20:12; Jd 9; GPt 2:3. Pl. Mt 27:52; Hb 13:11. AcPlCor 2:27.ⓑ the living body (Hes. et al.) of animals Js 3:3.—Mostly of human beings Mt 5:29f; 6:22f; 26:12; Mk 5:29; 14:8; Lk 11:34abc; J 2:21; Ro 1:24; 1 Cor 6:18ab; IRo 5:3. τὰ τοῦ σώματος the parts of the body 4:2. Of women αἱ ἀσθενεῖς τῷ σώματι 1 Cl 6:2; cp. Hv 3, 11, 4.—W. and in contrast to πνεῦμα (4 Macc 11:11) Ro 8:10, 13; 1 Cor 5:3; 7:34; Js 2:26. W. and in contrast to ψυχή (Pla., Gorg. 47, 493a; Diod S 34 + 35 Fgm. 2, 30; Appian, Bell. Civ. 5, 112 §467; Ael. Aristid. 45, 17f K.=8 p. 88f D.; Lucian, Imag. 23; PGM 7, 589; Wsd 1:4; 8:19f; 2 Macc 7:37; 14:38; 4 Macc 1:28; ApcEsdr 7:3 p. 32, 13 Tdf.; EpArist 139; Philo; Jos., Bell. 3, 372–78; 6, 55; Just., A I, 8, 4; D. 6, 2 al.; Tat. 13, 1; Ath. 1, 4; Did., Gen. 56, 4; Theoph. Ant. 1, 5 [p. 66, 2]) Mt 6:25ab; 10:28ab; Lk 12:4 v.l., 22f; 2 Cl 5:4 (a saying of Jesus, fr. an unknown source); 12:4; MPol 14:2; AcPl Ha 1, 4. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα (s. the Christian POxy 1161, 6 [IV A.D.]) 1 Th 5:23. W. and in contrast to its parts (ApcSed 11:13; Mel., P. 78, 563) Ro 12:4; 1 Cor 12:12abc (Ltzm. ad loc.), 14–20 (PMich 149, 4, 26 [II A.D.] ἧπαρ … ὅλον τὸ σῶμα); Js 3:6; 1 Cl 37:5abcd. The body as the seat of sexual function Ro 4:19; 1 Cor 7:4ab (rights over the σῶμα of one’s spouse as Artem. 1, 44 p. 42, 14f; Iren. 1, 13, 3 [Harv. I 119, 10]).—The body as seat of mortal life εἶναι ἐν σώματι be in the body = alive, subject to mortal ills (TestAbr A 9 p. 87, 3 [Stone p. 22]; Poryphr., Abst. 1, 38) Hb 13:3. ἐνδημεῖν ἐν τῷ σώματι 2 Cor 5:6 (s. ἐνδημέω). ἐκδημῆσαι ἐκ τοῦ σώματος vs. 8 (s. ἐκδημέω). διὰ τοῦ σώματος during the time of one’s mortal life (cp. Lucian, Menipp. 11, end, Catapl. 23) vs. 10 (s. κομίζω 3, but s. also below in this section). Paul does not know whether, in a moment of religious ecstasy, he was ἐν σώματι or ἐκτὸς (χωρὶς) τοῦ σώματος 12:2f (of Epimenides [A2: Vorsokrat.5 I p. 29] it was said ὡς ἐξίοι ἡ ψυχὴ ὁπόσον ἤθελε καιρὸν καὶ πάλιν εἰσῄει ἐν τῷ σώματι; Clearchus, Fgm. 7: καθάπερ ὁ Κλέαρχος ἐν τοῖς περὶ ὕπνου φησίν, περὶ τῆς ψυχῆς, ὡς ἄρα χωρίζεται τοῦ σώματος καὶ ὡς εἴσεισιν εἰς τὸ σῶμα καὶ ὡς χρῆται αὐτῷ οἷον καταγωγίῳ [a resting-place]. In Fgm. 8 Clearchus tells about Cleonymus the Athenian, who seemed to be dead, but awakened after 3 days and thereupon reported everything that he had seen and heard ἐπειδὴ χωρὶς ἦν τοῦ σώματος. His soul is said finally to have arrived εἴς τινα χῶρον ἱερὸν τῆς Ἑστίας; Maximus Tyr. 38, 3a–f Ἀριστέας ἔφασκεν τὴν ψυχὴν αὐτῷ καταλιποῦσαν τὸ σῶμα in order to wander through the universe. He finds faith everywhere. Similarly 10, 2f. See also the story of Hermotimus in Apollon. Paradox. 3 as well as Lucian, Musc. Enc. [The Fly] 7.—On the two kinds of transcendent vision [with or without the body] s. Proclus, In Pla. Rem Publ. II p. 121, 26ff Kroll: οἱ μὲν μετὰ τοῦ σώματος τῶν τοιούτων [like Ἐμπεδότιμος] ἵστορες [=eyewitnesses], οἱ δὲ ἄνευ σώματος [like Κλεώνυμος]. καὶ πλήρεις αἱ παραδόσεις τούτων.). ἀπὼν τῷ σώματι (παρὼν δὲ τῷ πνεύματι) 1 Cor 5:3. ἡ παρουσία τοῦ σώματος 2 Cor 10:10 (παρουσία 1). The body is the instrument of human experience and suffering 4:10ab; Gal 6:17 (allusion AcPlCor 2, 35); Phil 1:20; the body is the organ of a person’s activity: δοξάσατε τὸν θεὸν ἐν τῷ σώματι ὑμῶν glorify God through your body, i.e. by leading an upright life 1 Cor 6:20; cp. Ro 12:1. This may be the place (s. above in this section) for διὰ τοῦ σώματος 2 Cor 5:10 which, in that case, would be taken in an instrumental sense with or through the body (cp. Pla., Phd. 65a; Ps.-Pla., Axioch. 13, 371c; Aelian, NA 5, 26 τὰ διὰ τοῦ σώματος πραττόμενα). In some of the last-named passages (such as Ro 12:1; Phil 1:20; also Eph 5:28 w. parallel in Plut., Mor. 142e: s. HAlmqvist, Plut. u. d. NT ’46, 116f) the body is almost synonymous w. the whole personality (as Aeschin., Or. 2, 58; X., An. 1, 9, 12 τὰ ἑαυτῶν σώματα=themselves. Appian, Syr. 41 §218 παρεδίδου τὸ σῶμα τοῖς ἐθέλουσιν ἀπαγαγεῖν=[Epaminondas] gave himself up to those who wished to take him away, Mithr. 27 §107 ἐς τὸ σῶμα αὐτοῦ=against his person, Bell. Civ. 2, 106 §442 Caesar’s person [σῶμα] is ἱερὸς καὶ ἄσυλος=sacred and inviolable; 3, 39 §157 ἔργον … σῶμα=course of action … person; Mitt-Wilck. I/2, 55, 7 [III B.C.] ἑκάστου σώματος=for every person. See Wilcken’s note).—Because it is subject to sin and death, man’s mortal body as τὸ σῶμα τῆς σαρκός (σάρξ 2cα) Col 2:11 is a σῶμα τῆς ἁμαρτίας Ro 6:6 or τοῦ θανάτου 7:24; cp. 8:11. In fact, σῶμα can actually take the place of σάρξ 8:13 (cp. Herm. Wr. 4, 6b ἐὰν μὴ πρῶτον τὸ σῶμα μισήσῃς, σεαυτὸν φιλῆσαι οὐ δύνασαι; 11, 21a.—Cp. Hippol., Ref. 5, 19, 6). As a σῶμα τῆς ταπεινώσεως lowly body it stands in contrast to the σῶμα τῆς δόξης glorious body of the heavenly beings Phil 3:21. In another pass. σῶμα ψυχικόν of mortals is opposed to the σῶμα πνευματικόν after the resurrection 1 Cor 15:44abc.—Christ’s earthly body, which was subject to death (Orig., C. Cels. 2, 9, 13) Ro 7:4; Hb 10:5 (Ps 39:7 v.l.), 10; 1 Pt 2:24; AcPlCor 2:16f. τὸ σῶμα καὶ τὰ ὀστᾶ καὶ τὸ πνεῦμα Χριστοῦ 2:32. τὸ σῶμα τῆς σαρκὸς αὐτοῦ Col 1:22. Esp. in the language of the Eucharist (opp. αἷμα) Mt 26:26; Mk 14:22; Lk 22:19; 1 Cor 10:16 (GBornkamm, NTS 2, ’56, 202–6); 11:24, 27, 29. S. the lit. s.v. ἀγάπη 2 and εὐχαριστία 3, also JBonsirven, Biblica 29, ’48, 205–19.—ἓν σῶμα a single body 1 Cor 6:16 (cp. Jos., Ant. 7, 66 Δαυίδης τήν τε ἄνω πόλιν κ. τὴν ἄκραν συνάψας ἐποίησεν ἕν σῶμα; Artem. 3, 66 p. 196, 9; RKempthorne, NTS 14. ’67/68, 568–74).② pl. σώματα slaves (Herodas 2, 87 δοῦλα σώματα; Polyb. et al.; oft. Vett. Val.; ins, pap; Gen 36:6; Tob 10:10; Bel 32; 2 Macc 8:11; Jos., Ant. 14, 321; cp. our colloq. ‘get some bodies for the job’) Rv 18:13 (cp. Ezk 27:13; the abs. usage rejected by Atticists, s. Phryn. 378 Lob.).③ plant and seed structure, body. In order to gain an answer to his own question in 1 Cor 15:35 ποίῳ σώματι ἔρχονται; (i.e. the dead after the resurrection), Paul speaks of bodies of plants (which are different in kind fr. the ‘body’ of the seed which is planted.—Maximus Tyr. 40, 60e makes a distinction betw. the σώματα of the plants, which grow old and pass away, and their σπέρματα, which endure.—σώματα of plants also in Apollon. Paradox. 7 [after Aristot.]) vs. 37f, and of σώματα ἐπουράνια of the heavenly bodies vs. 40 (cp. Ps.-Aristot., De Mundo 2, 2 the stars as σώματα θεῖα; Maximus Tyr. 21, 8b οὐρανὸς κ. τὰ ἐν αὐτῷ σώματα, acc. to 11, 12a οἱ ἀστέρες; 40, 4h; Sallust. 9 p. 18, 5).④ substantive reality, the thing itself, the reality in imagery of a body that casts a shadow, in contrast to σκιά (q.v. 3) Col 2:17.⑤ a unified group of people, body fig. ext. of 1, of the Christian community or church (cp. Cyr. Ins. 58, ‘body of the Hellenes’; Polyaenus, Exc. 18, 4 of the phalanx; Libanius, Or. 1 p. 176, 25 F. τὸ τῆς πόλεως ς.; Plut., Philop. 360 [8, 2]), esp. as the body of Christ, which he fills or enlivens as its Spirit (in this case the head belongs with the body, as Appian, Bell. Civ. 3, 26 §101, where a severed head is differentiated from τὸ ἄλλο σῶμα=the rest of the body), or crowns as its Head (Hdt. 7, 140; Quint. Smyrn. 11, 58; SIG 1169, 3; 15 κεφαλή w. σῶμα as someth. equally independent; Orig., C. Cels. 6, 79, 27): οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν Χριστῷ Ro 12:5. Cp. 1 Cor 10:17; 12:13, 27; Eph (s. Schlier s.v. ἐκκλησία 3c) 1:23; 2:16; 4:12, 16; 5:23, 30; Col 1:18, 24; 2:19; 3:15; ISm 1:2; Hs 9, 17, 5; 9, 18, 3f. ἓν σῶμα καὶ ἓν πνεῦμα Eph 4:4; cp. Hs 9, 13, 5; 7 (Iambl., Vi. Pyth. 30, 167: all as ἓν σῶμα κ. μία ψυχή; also Just., D. 42, 3) διέλκομεν τὰ μέλη τοῦ Χριστοῦ καὶ στασιάζομεν πρὸς τὸ σῶμα τὸ ἴδιον 1 Cl 46:7.—T Schmidt, Der Leib Christi (σῶμα Χριστοῦ) 1919; EKäsemann, Leib u. Leib Christi ’33 (for a critique s. SHanson, Unity of the Church in the NT ’46, 113–16); ÉMersch, Le Corps mystique du Christ2 ’36; AWikenhauser, D. Kirche als d. myst. Leib Christi, nach dem Ap. Pls2 ’40; EPercy, D. Leib Christi in d. paulin. Homologumena u. Antilegomena ’42; RHirzel, Die Person: SBMünAk 1914 H. 10 p. 6–28 (semantic history of σῶμα); WKnox, Parallels to the NT use of σῶμα: JTS 39, ’38, 243–46; FDillistone, How Is the Church Christ’s Body?: Theology Today 2, ’45/46, 56–68; WGoossens, L’Église corps de Christ d’après St. Paul2 ’49; CCraig, Soma Christou: The Joy of Study ’51, 73–85; JRobinson, The Body: A Study in Pauline Theol. ’52; RBultmann, Theol. of the NT, tr. KGrobel ’51, 192–203; HClavier, CHDodd Festschr. ’56, 342–62; CColpe, Zur Leib-Christi Vorstellung im Eph, ’60, 172–87; KGrobel, Bultmann Festschr. ’54, 52–59; HHegermann, TLZ 85, ’60, 839–42; ESchweizer, ibid. 86, ’61, 161–74; 241–56; JMeuzelaar, D. Leib des Messias, ’61; MDahl, The Resurrection of the Body, ’62; RJewett, Paul’s Anthropological Terms, ’71, 201–304; JZiegler, NovT 25, ’83, 133–45 (LXX); JDunn: JSNT Suppl. 100, ’94, 163–81 (Col.).—B. 198. New Docs 4, 38f. DELG. M-M. TW. Sv. -
9 lux
lux, lūcis (adverb. abl. luce, luci, and lucu, and in these old forms also used as m.; v. infra; in Plaut. lux is usually m.; Brix ad Plaut. Capt. 5, 4, 11), f. [luceo], light.I.Lit.1.In gen., the light of the sun and other heavenly bodies:2.cum id solis luce videatur clarius,
Cic. Div. 1, 3, 6; id. Tusc. 1, 37, 90; id. Cat. 1, 3; id. Cael. 9:per umbras Stella facem ducens multā cum luce cucurrit,
Verg. A. 2, 694: a lucifero donec lux occidat, till sunset, Juv, 13, 158. — The light, splendor, brightness of shining bodies:viridi cum luce zmaragdi,
Lucr. 4, 1126:luce coruscus ahenā,
Verg. A. 2, 470:lucem non fundentes gemmae,
Plin. 37, 7, 25, § 94:ferri,
Stat. Th. 8, 124.—In partic., the light of day, daylight, day:b.diurna,
Lucr. 6, 848:Metellus cum primā luce in campum currebat,
Cic. Att. 4, 3, 4:ante lucem,
id. de Or. 2, 64, 259:primā luce ad eum accurrit,
at daybreak, dawn of day, Caes. B. G. 1, 22:luce sub ipsā,
on the very verge of day, Verg. G. 4, 490:in luci,
by day, Lucr. 4, 233:luce reversā,
Juv. 6, 312.—Hence,In abl. adverb.: luce, luci, and (ante-class.) lucu, by daylight, in the daytime:B.ut luce palam in foro saltet,
Cic. Off. 3, 24, 93; so,luce,
id. Pis. 10, 23; Auct. Her. 4, 36, 48; Verg. A. 9, 153 al.:nocte ac luce,
Juv. 15, 43:ut veniamus luci,
Plaut. Cas. 4, 2, 7:cum luci simul,
id. Merc. 2, 1, 31:luci claro,
id. Aul. 4, 10, 18; cf. Non. 210, 9:quis audeat luci,
Cic. Phil. 12, 10, 25:quodsi luce quoque canes latrent,
id. Rosc. Am. 20, 56; Liv. 35, 4, 5:cum primo lucu ibo hinc,
Ter. Ad. 5, 3, 55:cum primo luci,
Plaut. Cist. 2, 1, 49.—Transf.1.The heavenly bodies:2.illae, quae fulgent luces,
Cic. Arat. 96.—A day:3.centesima lux est ab interitu P. Clodii,
Cic. Mil. 35, 98:longiore luce ad id certamen nobis opus est,
Liv. 3, 2:anxia nocte, anxia luce gemit,
Ov. M. 2, 806:crastina,
Verg. A. 10, 244:natali die mihi dulcior haec lux,
Juv. 12, 1:septima quaeque lux,
id. 14, 105; cf.:natura volvente vices et lucis et anni,
id. 13, 88. —Hence, poet.:lux aestiva,
summer, Verg. G. 4, 52:lux brumalis,
winter, Ov. Tr. 1, 11, 39.—Life:4.qui ab Orco mortuom me reducem in lucem feceris,
Ter. Hec. 5, 4, 12:corpora luce carentum,
i. e. of the dead, Verg. G. 4, 255; Sil. 13, 473; cf.:simul atque editi in lucem sumus,
Cic. Tusc. 3, 1, 2.—An eye, the eyesight:5.effossae squalent vestigia lucis,
Stat. Th. 11, 585:damnum lucis ademptae,
Ov. M. 14, 197.—A light, of an eminent man to whom all eyes turn:II.Luce nihil gestum, nihil est Diomede remoto,
Ov. M. 13, 100.—Of a beloved person:o lux salve candida,
Plaut. Mil. 4, 8, 34.—Trop.A.The sight of all men, the public view, the public, the world:B.nec vero ille in luce modo, atque in oculis civium magnus sed intus domique praestantior,
Cic. Sen. 4, 12: Isocrates forensi luce caruit, id. Brut. 8, 32:familiam abjectam et obscu ram e tenebris in lucem vocare,
id. Deiot. 11, 30:res occultas aperire in lucemque proferre,
id. Ac. 2, 19, 62.—Light, encouragement, help, succor:C.lux quaedam videbatur oblata, non modo regno, sed etiam regni timore sublato,
Cic. Phil. 1, 2, 40:civibus lucem ingenii et consilii porrigere,
id. de Or. 1, 40, 184; cf.:lucem adferre rei publicae,
id. Manil. 12, 33.—A light, an ornament:D.hanc urbem, lucem orbis terrarum,
Cic. Cat. 4, 6, 11:genus sine luce,
undistinguished, obscure, Sil. 8, 248.—Light, illustration, elucidation:E.historia testis temporum, lux veritatis,
Cic. de Or. 2, 9, 36.—That which enlightens, the source of illumination: ratio quasi quaedam lux lumenque vitae. Cic. Ac. 2, 8, 26; cf.:ego sum lux mundi,
Vulg. John, 8, 12; id. ib. 12, 26. -
10 κύκλος
Aκύκλα Il.
, etc., v. infr.11.1, 3,9, 111.1:—ring, circle, ὅπποτέ μιν δόλιον περὶ κύκλον ἄγωσιν, of the circle which hunters draw round their game, Od.4.792; κ. δέκα χάλκεοι (concentric) circles of brass on a round shield, Il.11.33, cf. 20.280; but ἀσπίδος κύκλον λέγω the round shield itself, A.Th. 489, cf. 496, 591.2 Adverbial usages, κύκλῳ in a circle or ring, round about,κ. ἁπάντῃ Od.8.278
;κ. πάντῃ X.An.3.1.2
;πανταχῇ D.4.9
;τὸ κ. πέδον Pi.O.10(11).46
;κ. περιάγειν Hdt.4.180
;λίμνη.. ἐργασμένη εὖ κ. Id.2.170
;τρέχειν κ. Ar.Th. 662
;περιέπλεον αὐτοὺς κ. Th.2.84
;οἱ κ. βασιλεῖς X.Cyr.7.2.23
; ἡ κ. περιφορά, κίνησις, Pl.Lg. 747a, Alex. Aphr.in Top.218.3: freq. with περί or words compounded there with, round about,κ. πέριξ A.Pers. 368
, 418;περιστῆναι κ. Hdt.1.43
;βωμὸν κ. περιστῆναι A.Fr. 379
;ἀμφιχανὼν κ. S.Ant. 118
(lyr.);περιστεφῆ κ. Id.El. 895
;περισταδὸν κ. E.Andr. 1137
;κ. περιϊέναι Pl.Phd. 72b
, etc.;τοῦ φλοιοῦ περιαιρεθέντος κ. Thphr.HP4.15.1
; so κ. περὶ αὐτήν round about it, Hdt.1.185;περὶ τὰ δώματα κ. Id.2.62
; also κύκλῳ c. acc., withoutπερί, ἐπιστήσαντες κ. σῆμα Id.4.72
;πάντα τὸν τόπον τοῦτον κ. D.4.4
: c.gen.,κ. τοῦ στρατοπέδου X.Cyr.4.5.5
;τὰ κ. τῆς Ἀττικῆς D.18.96
, cf. PFay. 110.7 (i A.D.), etc.: metaph., around or from all sides, S.Ant. 241, etc.; κεντουμένη κύκλῳ ἡ ψυχή all over, Pl.Phdr. 251d; τὰ κ. the circumstances, Arist.Rh. 1367b29, EN 1117b2; ἡ κ. ἀπόδειξις, of arguing in a circle, Id.APo. 72b17, cf. APr. 57b18: with Preps.,ἐν κ. S.Aj. 723
, Ph. 356, E.Ba. 653, Ar.V. 432, etc.;ἅπαντες ἐν κ. Id.Eq. 170
, Pl. 679: c. gen., E.HF 926, Th.3.74;κατὰ κύκλον Emp.17.13
.1 wheel, Il.23.340; in which sense the heterocl. pl. κύκλα is mostly used, 5.722, 18.375; τοὺς λίθους ἀνατιθεῖσι ἐπὶ τὰ κύκλα on the janker, IG12.350.47.3 place of assembly, of theἀγορά, ἱερὸς κ. Il.18.504
;ὁ κ. τοῦ Ζηνὸς τὠγοραίου Schwyzer 701
B6 (Erythrae, v B.C.); ἀγορᾶς κ. (cf. κυκλόεις) E.Or. 919; of the amphitheatre, D.C.72.19.b crowd of people standing round, ring or circle of people,κ. τυραννικός S.Aj. 749
; κύκλα χαλκέων ὅπλων, i.e. of armed men, dub. in Id.Fr.210.9, cf. X. Cyr.7.5.41: abs., E.Andr. 1089, X.An.5.7.2 (both pl.), Diph.55.3.4 vault of the sky,ὁ κ. τοῦ οὐρανοῦ Hdt.1.131
, LXX 1 Es.4.34;πυραυγέα κ. αἰθέρος h.Hom.8.6
, cf. E. Ion 1147;ὁ ἄνω κ. S.Ph. 815
;ἐς βάθος κύκλου Ar.Av. 1715
;νυκτὸς αἰανὴς κ. S.Aj. 672
; γαλαξίας κ. the milky way, Placit.2.7.1, al., Poll.4.159; alsoὁ τοῦ γάλακτος κ. Arist. Mete. 345a25
;πολιοῖο γάλακτος κ. Arat.511
.b μέγιστος κ. great circle, Autol.Sph.2, al.;μ. κ. τῶν ἐν τῇ σφαίρᾳ Archim.Sph.Cyl.1.30
, cf. Gem.5.70; κ. ἰσημερινός, θερινός, etc., Ph.1.27;χειμερινός Gem.5.7
, Cleom.1.2; ἀρκτικός, ἀνταρκτικός, Gem.5.2,9;ὁ κ. ὁ τῶν ζῳδίων Arist. Mete. 343a24
; ὁ ὁρίζων κ. the horizon, Id.Cael. 297b34; παράλληλοι κ., of parallels of latitude, Autol.Sph.1: in pl., the zones, Stoic.2.196.5 orb, disk of the sun and moon,ἡλίου κ. A.Pr.91
, Pers. 504, S.Ant. 416; ; μὴ οὐ πλήρεος ἐόντος τοῦ κύκλου (sc. τῆς σελήνης) Hdt.6.106: in pl., the heavenly bodies, IG14.2012A9 (Sulp. Max.).6 circle or wall round a city, esp. round Athens,ὁ Ἀθηνέων κ. Hdt.1.98
, cf. Th.2.13, etc.;οὐχὶ τὸν κ. τοῦ Πειραιῶς, οὐδὲ τοῦ ἄστεως D.18.300
.8 in pl., eye-balls, eyes, S.OT 1270, Ph. 1354;ὀμμάτων κ. Id.Ant. 974
(lyr.): rarely in sg., eye,ὁ αἰὲν ὁρῶν κ. Διός Id.OC 704
(lyr.).9 οἱ κ. τοῦ προσώπου cheeks, Hp.Morb.2.50;κύκλα παρειῆς Nonn.D.33.190
, 37.412; but κύκλος μαζοῦ, poet. for μαζός, is f.l. in Tryph.34.11 cycle or collection of legends or poems, ([place name] Crete); esp. of the Epic cycle,ὁ ἐπικὸς κ. Ath. 7.277e
, Procl. ap. Phot.Bibl.p.319 B., cf. Arist.Rh. 1417a15; of the corpus of legends compiled by Dionysius Scytobrachion, Ath.11.481e, cf. Sch. Od.2.120; κ. ἐπιγραμμάτων Suid.s.v. Ἀγαθίας; cf.κυκλικός 11
.III circular motion, orbit of the heavenly bodies,κύκλον ἰέναι Pl.Ti. 38d
;οὐρανὸς.. μιᾷ περιαγωγῇ καὶ κύκλῳ συναναχορεύει τούτοις Arist.Mu. 391b18
; revolution of the seasons,ἐνιαυτοῦ κ. E.Or. 1645
, Ph. 477; τὸν ἐνιαύσιον κ. the yearly cycle, ib. 544;ἑπτὰ.. ἐτῶν κ. Id.Hel. 112
; μυρία κύκλα ζώειν, i.e. years, AP7.575 (Leont.): hence κ. τῶν ἀνθρωπηΐων ἐστὶ πρηγμάτων human affairs revolve in cycles, Hdt.1.207;φασὶ.. κύκλον εἶναι τὰ ἀνθρώπινα πράγματα Arist.Ph. 223b24
, al.;κ. κακῶν D.C.44.29
; κύκλου ἐξέπταν, i.e. from the cycle of rebirths, Orph.Fr. 32c.6.2 circular dance (cf. κύκλιος), χωρεῖτε νῦν ἱερὸν ἀνὰ κ. Ar.Ra. 445
, cf. Simon.148.9, E.Alc. 449 (lyr.).3 in Rhet., a rounded period,περιόδου κύκλος D.H.Comp.19
, cf. 22, 23.b period which begins and ends with the same word, Hermog.Inv.4.8. -
11 caelestis
caelestis (not coel-), e ( abl sing. -tī; rarely -te, O.; gen plur. poet. -tūm, V., O.), adj. [caelum], of heaven, from heaven, of the heavens, heavenly, celestial: aqua, rain, H.: plagae, O.: aërii mellis dona, V.: prodigia, L.— Plur n. as subst, the heavenly bodies.—Fig., divine: numen, O.: irae, L.: origo, V.: sapientia, H.: auxilium, of the gods, O.— Plur m. as subst, the gods: in concilio caelestium: nuntia caelestes ita velle, L.: invisus caelestibus, V.: bis sex, the twelve great gods, O.: magnitudo caelestium, the divine majesty, Ta.— Plur n. as subst, heavenly objects, divine things: haec caelestia semper spectato: tentare, experience, i. e. be deified, H. — Celestial, divine, god-like, magnificent, pre-eminent: legiones: quem prope caelestem fecerint, L.: quos Elea domum reducit Palma caelestīs, glorified, H.* * *Icaeleste, caelestior -or -us, caelestissimus -a -um ADJheavenly, of heavens/sky, from heaven/sky; celestial; divine; of the_GodsIIdivinity, god/goddess; god-like person; the_Gods (pl.) -
12 chorus
chŏrus, i, m., = choros [cf. Lidd. and Scott under choros].I.A dance in a ring, a choral dance, a dance, = chorea:b.chorus et cantus,
Tib. 1, 7, 44; cf. Prop. 4 (5), 6, 70:Nympharum leves chori,
Hor. C. 1, 1, 31:ferre pedem choris,
id. ib. 2, 12, 17; Tib. 2, 1, 56:choros agere,
Prop. 2, 3, 18:agitare,
Verg. G. 4, 533:ducere,
Hor. C. 1, 4, 5; 4, 7, 6:exercere,
Verg. A. 1, 499:indicere,
id. ib. 11, 737:instaurare,
Stat. Achill. 4, 145:ostentare,
id. ib. 2, 148 sq.:celebrare,
Sen. Herc. Oet. 594:nectere,
id. ib. 367:dare,
Mart. 4, 44.—The harmonious motions of the heavenly bodies (cf. chorea), Tib. 2, 1, 88. —II.Meton. (abstr. pro concr.), a troop or band of dancers and singers, a chorus, choir:B.saltatores, citharistas, totum denique comissationis Antonianae chorum, etc.,
Cic. Phil. 5, 6, 15; Cat. 63, 30:Phoebi chorus,
Verg. E. 6, 66; cf. Prop. 3 (4), 5, 20; Hor. C. S. 75:chorus Dryadum,
Verg. G. 4, 460:Nereidum,
id. A. 5, 240:Idaei chori,
id. ib. 9, 112:Pierius,
Mart. 12, 3:canorus,
Juv. 11, 163; Ov. M. 3, 685.—Of the chorus in tragedy:actoris partes chorus officiumque virile Defendat, etc.,
Hor. A. P. 193; cf. id. ib. 283; id. Ep. 2, 1, 134; Gell. 19, 10, 12. —The heavenly bodies moving in harmony (cf. supra, I. b.):C.Pleiadum,
Prop. 3 (4), 5, 36; Hor. C. 4, 14, 21:astrorum,
Stat. Achill. 1, 643.—In gen., a multitude, band, troop, crowd:chorus juventutis,
Cic. Mur. 24, 49:philosophorum,
id. Fin. 1, 8, 26; id. Att. 14, 8, 1; so,vatum,
Hor. C. 4, 3, 15:scriptorum,
id. Ep. 2, 2, 77:puellarum,
id. C. 2, 5, 21:(piscium),
Sen. Agam. 452:virtutum,
Cic. Off. 3, 33, 116; id. Tusc. 5, 5, 13 (hence, Engl. choir, quire; Fr. choeur; Ital. coro). -
13 astrologia
astrologia ae, f, ἀστρολογία, the science of the heavenly bodies, astronomy.* * *astronomy, astrology, science/study of the heavenly bodies; book on astronomy -
14 caelestia
caelestis ( coel-), e ( gen. sing. CAELESTAE, Inscr. Neapol. 2602; abl. sing. regularly, caelesti:II.caeleste,
Ov. H. 16, 277; id. M. 15, 743; cf.: bimestris, cognominis, perennis, patruelis, etc.; gen. plur. caelestum, but caelestium, Enn. Epigr. v. 9 Vahl.; Att. ap. Cic. N. D. 3, 26, 68, or id. Trag. Rel. v. 209 Rib.; Varr. L. L. 6, § 53 Müll.; Lucr. 6, 1274; Cat. 64, 191; 64, 205; Verg. A. 7, 432; Ov. M. 1, 150), adj. [caelum], pertaining to heaven or to the heavens, found in heaven, coming from heaven, etc., heavenly, celestial (class. and very freq.):ignis fulminis,
Lucr. 2, 384; cf.:turbine correptus et igni,
id. 6, 395:flammae,
id. 5, 1093:urbes igne caelesti flagrasse,
Tac. H. 5, 7:arcus,
the rainbow, Plin. 11, 14, 14, § 37; Suet. Aug. 95:nubes,
Ov. A. A. 2, 237:aqua,
rain, Hor. C. 3, 10, 20; cf.aquae,
id. Ep. 2, 1, 135; Liv. 4, 30, 7; Col. 3, 12, 2; 7, 4, 8; Plin. 17, 2, 2, § 14; Dig. 39, 3, 1:imbres,
Col. 3, 13, 7:templa,
Lucr. 5, 1203; 6, 388; 6, 671:solum,
Ov. M. 1, 73:plagae,
id. ib. 12, 40 al.:astra,
id. ib. 15, 846:aërii mellis dona,
Verg. G. 4, 1:prodigia,
Liv. 1, 34, 9; cf.minae,
Tac. H. 1, 18: caelestia auguria vocant cum fulminat aut tonat, Paul. ex Fest. p. 64, 8 Müll.:fragor,
Quint. 12, 10, 4:orbes, quorum unus est caelestis,
Cic. Rep 6, 17, 17.— Subst.: caelestĭa, ĭum, n., the heavenly bodies:cogitantes supera atque caelestia, haec nostra, ut exigua et minima, contemnimus,
Cic. Ac. 2, 41, 127; Tac. H. 5, 4; id. A. 4, 58.—Meton.A. 1.Adj., numen, Cat. 66, 7; Tib. 3, 4, 53; Ov. M. 1, 367:animi,
Verg. A. 1, 11: aula, Ov F 1, 139: irae. Liv. 2, 36, 6:ira,
Sen. Herc. Oet. 441:origo,
Verg. A. 6, 730:ortus,
Quint. 3, 7, 5:stirps,
Ov. M. 1, 760; cf.species,
id. ib. 15, 743:nectar,
id. ib. 4, 252; cf.pabula,
id. ib. 4, 217:sapientia,
Hor. Ep 1, 3, 27:auxilium,
of the gods, Ov. M. 15, 630:dona,
id. ib. 13, 289 al.:cognitio caelestium et mortalium,
Quint. 1, 10, 5; cf. id. 10, 1, 86.—* Comp neutr.:2.nihil est caelesti caelestius,
Sen. Ep. 66, 11 —Subst.: caelestis, is, m., a deity: quicumque dedit formam caelestis avarae, Tib 2, 4, 35.—Mostly plur., the gods:3.divos et eos qui caelestes semper habiti colunto,
Cic. Leg. 2, 8, 19:caelestum templa,
Lucr. 6, 1273:in concilio caelestium,
Cic. Off. 3, 5, 25; so id. Phil. 4, 4, 10; Liv. 1, 16, 7; 9, 1, 3; Tac. G. 9; id. H. 4, 84; Cat. 64, 191; 64, 205; 68, 76; Tib. 1, 9, 5; Verg. A. 1, 387; 7, 432; Ov. M. 1, 150; 4, 594; 6, 72, 6, 171.—Caelestis, is, f., a female divinity in Carthage, Tert. Apol. 24, Capitol. Pert. 4, 2; Macrin. 3, 1; Treb. Pol. Trig. Tyr. 29, 1.—4.caelestĭa, ĭum, n., heavenly objects, divine things:B.haec caelelestia semper spectato, illa humana con-t emnito,
Cic. Rep. 6, 19, 20:sapientem non modo cognitione caelestium vel mortalium putant instruendum,
Quint. 1, 10, 5; Tac. H. 5, 5.—As in most languages, an epithet of any thing splendid or excellent, celestial, divine, god-like, magnificent, preeminent, etc. (so most freq. since the Aug. per., esp. as a complimentary term applied to eminent persons and their qualities;in Cic. only once): caelestes divinaeque legiones,
Cic. Phil. 5, 11, 28:quem prope caelestem fecerint,
Liv. 6, 17, 5:ingenium,
Ov. A. A. 1, 185:mens,
id. F. 1, 534:in dicendo vir (sc. Cicero),
Quint. 10, 2, 18; cf.:caelestissimum os (Ciceronis),
Vell. 2, 66, 3:ju dicia,
Quint. 4, prooem. §2 Spald.: praecepta,
Vell. 2, 94, 2:anima,
id. 2, 123:animus,
id. 2, 60, 2:caelestissimorum ejus operum,
id. 2, 104, 3: quos Elea domum reducit Palma caelestes, glorified, like the gods, Hor C. 4, 2, 18.— Adv. not in use. -
15 Caelestis
caelestis ( coel-), e ( gen. sing. CAELESTAE, Inscr. Neapol. 2602; abl. sing. regularly, caelesti:II.caeleste,
Ov. H. 16, 277; id. M. 15, 743; cf.: bimestris, cognominis, perennis, patruelis, etc.; gen. plur. caelestum, but caelestium, Enn. Epigr. v. 9 Vahl.; Att. ap. Cic. N. D. 3, 26, 68, or id. Trag. Rel. v. 209 Rib.; Varr. L. L. 6, § 53 Müll.; Lucr. 6, 1274; Cat. 64, 191; 64, 205; Verg. A. 7, 432; Ov. M. 1, 150), adj. [caelum], pertaining to heaven or to the heavens, found in heaven, coming from heaven, etc., heavenly, celestial (class. and very freq.):ignis fulminis,
Lucr. 2, 384; cf.:turbine correptus et igni,
id. 6, 395:flammae,
id. 5, 1093:urbes igne caelesti flagrasse,
Tac. H. 5, 7:arcus,
the rainbow, Plin. 11, 14, 14, § 37; Suet. Aug. 95:nubes,
Ov. A. A. 2, 237:aqua,
rain, Hor. C. 3, 10, 20; cf.aquae,
id. Ep. 2, 1, 135; Liv. 4, 30, 7; Col. 3, 12, 2; 7, 4, 8; Plin. 17, 2, 2, § 14; Dig. 39, 3, 1:imbres,
Col. 3, 13, 7:templa,
Lucr. 5, 1203; 6, 388; 6, 671:solum,
Ov. M. 1, 73:plagae,
id. ib. 12, 40 al.:astra,
id. ib. 15, 846:aërii mellis dona,
Verg. G. 4, 1:prodigia,
Liv. 1, 34, 9; cf.minae,
Tac. H. 1, 18: caelestia auguria vocant cum fulminat aut tonat, Paul. ex Fest. p. 64, 8 Müll.:fragor,
Quint. 12, 10, 4:orbes, quorum unus est caelestis,
Cic. Rep 6, 17, 17.— Subst.: caelestĭa, ĭum, n., the heavenly bodies:cogitantes supera atque caelestia, haec nostra, ut exigua et minima, contemnimus,
Cic. Ac. 2, 41, 127; Tac. H. 5, 4; id. A. 4, 58.—Meton.A. 1.Adj., numen, Cat. 66, 7; Tib. 3, 4, 53; Ov. M. 1, 367:animi,
Verg. A. 1, 11: aula, Ov F 1, 139: irae. Liv. 2, 36, 6:ira,
Sen. Herc. Oet. 441:origo,
Verg. A. 6, 730:ortus,
Quint. 3, 7, 5:stirps,
Ov. M. 1, 760; cf.species,
id. ib. 15, 743:nectar,
id. ib. 4, 252; cf.pabula,
id. ib. 4, 217:sapientia,
Hor. Ep 1, 3, 27:auxilium,
of the gods, Ov. M. 15, 630:dona,
id. ib. 13, 289 al.:cognitio caelestium et mortalium,
Quint. 1, 10, 5; cf. id. 10, 1, 86.—* Comp neutr.:2.nihil est caelesti caelestius,
Sen. Ep. 66, 11 —Subst.: caelestis, is, m., a deity: quicumque dedit formam caelestis avarae, Tib 2, 4, 35.—Mostly plur., the gods:3.divos et eos qui caelestes semper habiti colunto,
Cic. Leg. 2, 8, 19:caelestum templa,
Lucr. 6, 1273:in concilio caelestium,
Cic. Off. 3, 5, 25; so id. Phil. 4, 4, 10; Liv. 1, 16, 7; 9, 1, 3; Tac. G. 9; id. H. 4, 84; Cat. 64, 191; 64, 205; 68, 76; Tib. 1, 9, 5; Verg. A. 1, 387; 7, 432; Ov. M. 1, 150; 4, 594; 6, 72, 6, 171.—Caelestis, is, f., a female divinity in Carthage, Tert. Apol. 24, Capitol. Pert. 4, 2; Macrin. 3, 1; Treb. Pol. Trig. Tyr. 29, 1.—4.caelestĭa, ĭum, n., heavenly objects, divine things:B.haec caelelestia semper spectato, illa humana con-t emnito,
Cic. Rep. 6, 19, 20:sapientem non modo cognitione caelestium vel mortalium putant instruendum,
Quint. 1, 10, 5; Tac. H. 5, 5.—As in most languages, an epithet of any thing splendid or excellent, celestial, divine, god-like, magnificent, preeminent, etc. (so most freq. since the Aug. per., esp. as a complimentary term applied to eminent persons and their qualities;in Cic. only once): caelestes divinaeque legiones,
Cic. Phil. 5, 11, 28:quem prope caelestem fecerint,
Liv. 6, 17, 5:ingenium,
Ov. A. A. 1, 185:mens,
id. F. 1, 534:in dicendo vir (sc. Cicero),
Quint. 10, 2, 18; cf.:caelestissimum os (Ciceronis),
Vell. 2, 66, 3:ju dicia,
Quint. 4, prooem. §2 Spald.: praecepta,
Vell. 2, 94, 2:anima,
id. 2, 123:animus,
id. 2, 60, 2:caelestissimorum ejus operum,
id. 2, 104, 3: quos Elea domum reducit Palma caelestes, glorified, like the gods, Hor C. 4, 2, 18.— Adv. not in use. -
16 caelestis
caelestis ( coel-), e ( gen. sing. CAELESTAE, Inscr. Neapol. 2602; abl. sing. regularly, caelesti:II.caeleste,
Ov. H. 16, 277; id. M. 15, 743; cf.: bimestris, cognominis, perennis, patruelis, etc.; gen. plur. caelestum, but caelestium, Enn. Epigr. v. 9 Vahl.; Att. ap. Cic. N. D. 3, 26, 68, or id. Trag. Rel. v. 209 Rib.; Varr. L. L. 6, § 53 Müll.; Lucr. 6, 1274; Cat. 64, 191; 64, 205; Verg. A. 7, 432; Ov. M. 1, 150), adj. [caelum], pertaining to heaven or to the heavens, found in heaven, coming from heaven, etc., heavenly, celestial (class. and very freq.):ignis fulminis,
Lucr. 2, 384; cf.:turbine correptus et igni,
id. 6, 395:flammae,
id. 5, 1093:urbes igne caelesti flagrasse,
Tac. H. 5, 7:arcus,
the rainbow, Plin. 11, 14, 14, § 37; Suet. Aug. 95:nubes,
Ov. A. A. 2, 237:aqua,
rain, Hor. C. 3, 10, 20; cf.aquae,
id. Ep. 2, 1, 135; Liv. 4, 30, 7; Col. 3, 12, 2; 7, 4, 8; Plin. 17, 2, 2, § 14; Dig. 39, 3, 1:imbres,
Col. 3, 13, 7:templa,
Lucr. 5, 1203; 6, 388; 6, 671:solum,
Ov. M. 1, 73:plagae,
id. ib. 12, 40 al.:astra,
id. ib. 15, 846:aërii mellis dona,
Verg. G. 4, 1:prodigia,
Liv. 1, 34, 9; cf.minae,
Tac. H. 1, 18: caelestia auguria vocant cum fulminat aut tonat, Paul. ex Fest. p. 64, 8 Müll.:fragor,
Quint. 12, 10, 4:orbes, quorum unus est caelestis,
Cic. Rep 6, 17, 17.— Subst.: caelestĭa, ĭum, n., the heavenly bodies:cogitantes supera atque caelestia, haec nostra, ut exigua et minima, contemnimus,
Cic. Ac. 2, 41, 127; Tac. H. 5, 4; id. A. 4, 58.—Meton.A. 1.Adj., numen, Cat. 66, 7; Tib. 3, 4, 53; Ov. M. 1, 367:animi,
Verg. A. 1, 11: aula, Ov F 1, 139: irae. Liv. 2, 36, 6:ira,
Sen. Herc. Oet. 441:origo,
Verg. A. 6, 730:ortus,
Quint. 3, 7, 5:stirps,
Ov. M. 1, 760; cf.species,
id. ib. 15, 743:nectar,
id. ib. 4, 252; cf.pabula,
id. ib. 4, 217:sapientia,
Hor. Ep 1, 3, 27:auxilium,
of the gods, Ov. M. 15, 630:dona,
id. ib. 13, 289 al.:cognitio caelestium et mortalium,
Quint. 1, 10, 5; cf. id. 10, 1, 86.—* Comp neutr.:2.nihil est caelesti caelestius,
Sen. Ep. 66, 11 —Subst.: caelestis, is, m., a deity: quicumque dedit formam caelestis avarae, Tib 2, 4, 35.—Mostly plur., the gods:3.divos et eos qui caelestes semper habiti colunto,
Cic. Leg. 2, 8, 19:caelestum templa,
Lucr. 6, 1273:in concilio caelestium,
Cic. Off. 3, 5, 25; so id. Phil. 4, 4, 10; Liv. 1, 16, 7; 9, 1, 3; Tac. G. 9; id. H. 4, 84; Cat. 64, 191; 64, 205; 68, 76; Tib. 1, 9, 5; Verg. A. 1, 387; 7, 432; Ov. M. 1, 150; 4, 594; 6, 72, 6, 171.—Caelestis, is, f., a female divinity in Carthage, Tert. Apol. 24, Capitol. Pert. 4, 2; Macrin. 3, 1; Treb. Pol. Trig. Tyr. 29, 1.—4.caelestĭa, ĭum, n., heavenly objects, divine things:B.haec caelelestia semper spectato, illa humana con-t emnito,
Cic. Rep. 6, 19, 20:sapientem non modo cognitione caelestium vel mortalium putant instruendum,
Quint. 1, 10, 5; Tac. H. 5, 5.—As in most languages, an epithet of any thing splendid or excellent, celestial, divine, god-like, magnificent, preeminent, etc. (so most freq. since the Aug. per., esp. as a complimentary term applied to eminent persons and their qualities;in Cic. only once): caelestes divinaeque legiones,
Cic. Phil. 5, 11, 28:quem prope caelestem fecerint,
Liv. 6, 17, 5:ingenium,
Ov. A. A. 1, 185:mens,
id. F. 1, 534:in dicendo vir (sc. Cicero),
Quint. 10, 2, 18; cf.:caelestissimum os (Ciceronis),
Vell. 2, 66, 3:ju dicia,
Quint. 4, prooem. §2 Spald.: praecepta,
Vell. 2, 94, 2:anima,
id. 2, 123:animus,
id. 2, 60, 2:caelestissimorum ejus operum,
id. 2, 104, 3: quos Elea domum reducit Palma caelestes, glorified, like the gods, Hor C. 4, 2, 18.— Adv. not in use. -
17 coelestis
caelestis ( coel-), e ( gen. sing. CAELESTAE, Inscr. Neapol. 2602; abl. sing. regularly, caelesti:II.caeleste,
Ov. H. 16, 277; id. M. 15, 743; cf.: bimestris, cognominis, perennis, patruelis, etc.; gen. plur. caelestum, but caelestium, Enn. Epigr. v. 9 Vahl.; Att. ap. Cic. N. D. 3, 26, 68, or id. Trag. Rel. v. 209 Rib.; Varr. L. L. 6, § 53 Müll.; Lucr. 6, 1274; Cat. 64, 191; 64, 205; Verg. A. 7, 432; Ov. M. 1, 150), adj. [caelum], pertaining to heaven or to the heavens, found in heaven, coming from heaven, etc., heavenly, celestial (class. and very freq.):ignis fulminis,
Lucr. 2, 384; cf.:turbine correptus et igni,
id. 6, 395:flammae,
id. 5, 1093:urbes igne caelesti flagrasse,
Tac. H. 5, 7:arcus,
the rainbow, Plin. 11, 14, 14, § 37; Suet. Aug. 95:nubes,
Ov. A. A. 2, 237:aqua,
rain, Hor. C. 3, 10, 20; cf.aquae,
id. Ep. 2, 1, 135; Liv. 4, 30, 7; Col. 3, 12, 2; 7, 4, 8; Plin. 17, 2, 2, § 14; Dig. 39, 3, 1:imbres,
Col. 3, 13, 7:templa,
Lucr. 5, 1203; 6, 388; 6, 671:solum,
Ov. M. 1, 73:plagae,
id. ib. 12, 40 al.:astra,
id. ib. 15, 846:aërii mellis dona,
Verg. G. 4, 1:prodigia,
Liv. 1, 34, 9; cf.minae,
Tac. H. 1, 18: caelestia auguria vocant cum fulminat aut tonat, Paul. ex Fest. p. 64, 8 Müll.:fragor,
Quint. 12, 10, 4:orbes, quorum unus est caelestis,
Cic. Rep 6, 17, 17.— Subst.: caelestĭa, ĭum, n., the heavenly bodies:cogitantes supera atque caelestia, haec nostra, ut exigua et minima, contemnimus,
Cic. Ac. 2, 41, 127; Tac. H. 5, 4; id. A. 4, 58.—Meton.A. 1.Adj., numen, Cat. 66, 7; Tib. 3, 4, 53; Ov. M. 1, 367:animi,
Verg. A. 1, 11: aula, Ov F 1, 139: irae. Liv. 2, 36, 6:ira,
Sen. Herc. Oet. 441:origo,
Verg. A. 6, 730:ortus,
Quint. 3, 7, 5:stirps,
Ov. M. 1, 760; cf.species,
id. ib. 15, 743:nectar,
id. ib. 4, 252; cf.pabula,
id. ib. 4, 217:sapientia,
Hor. Ep 1, 3, 27:auxilium,
of the gods, Ov. M. 15, 630:dona,
id. ib. 13, 289 al.:cognitio caelestium et mortalium,
Quint. 1, 10, 5; cf. id. 10, 1, 86.—* Comp neutr.:2.nihil est caelesti caelestius,
Sen. Ep. 66, 11 —Subst.: caelestis, is, m., a deity: quicumque dedit formam caelestis avarae, Tib 2, 4, 35.—Mostly plur., the gods:3.divos et eos qui caelestes semper habiti colunto,
Cic. Leg. 2, 8, 19:caelestum templa,
Lucr. 6, 1273:in concilio caelestium,
Cic. Off. 3, 5, 25; so id. Phil. 4, 4, 10; Liv. 1, 16, 7; 9, 1, 3; Tac. G. 9; id. H. 4, 84; Cat. 64, 191; 64, 205; 68, 76; Tib. 1, 9, 5; Verg. A. 1, 387; 7, 432; Ov. M. 1, 150; 4, 594; 6, 72, 6, 171.—Caelestis, is, f., a female divinity in Carthage, Tert. Apol. 24, Capitol. Pert. 4, 2; Macrin. 3, 1; Treb. Pol. Trig. Tyr. 29, 1.—4.caelestĭa, ĭum, n., heavenly objects, divine things:B.haec caelelestia semper spectato, illa humana con-t emnito,
Cic. Rep. 6, 19, 20:sapientem non modo cognitione caelestium vel mortalium putant instruendum,
Quint. 1, 10, 5; Tac. H. 5, 5.—As in most languages, an epithet of any thing splendid or excellent, celestial, divine, god-like, magnificent, preeminent, etc. (so most freq. since the Aug. per., esp. as a complimentary term applied to eminent persons and their qualities;in Cic. only once): caelestes divinaeque legiones,
Cic. Phil. 5, 11, 28:quem prope caelestem fecerint,
Liv. 6, 17, 5:ingenium,
Ov. A. A. 1, 185:mens,
id. F. 1, 534:in dicendo vir (sc. Cicero),
Quint. 10, 2, 18; cf.:caelestissimum os (Ciceronis),
Vell. 2, 66, 3:ju dicia,
Quint. 4, prooem. §2 Spald.: praecepta,
Vell. 2, 94, 2:anima,
id. 2, 123:animus,
id. 2, 60, 2:caelestissimorum ejus operum,
id. 2, 104, 3: quos Elea domum reducit Palma caelestes, glorified, like the gods, Hor C. 4, 2, 18.— Adv. not in use. -
18 δύναμις
δύναμις, εως, ἡ (Hom.+; loanw. in rabb.) gener. ‘capability’, with emphasis on function.① potential for functioning in some way, power, might, strength, force, capabilityⓐ general, λαμβάνειν δ. receive power Ac 1:8 (cp. Epict. 1, 6, 28; 4, 1, 109; Tat. 16, 1 δραστικωτέρας δ.); ἰδίᾳ δ. by one’s own capability 3:12. Of kings τὴν δύναμιν καὶ ἐξουσίαν αὐτῶν τῷ θηρίῳ διδόασιν Rv 17:13 (cp. Just., A I, 17, 3 βασιλικῆς δ.).—Of God’s power (Nicol. Dam.: 90 Fgm. 66, 33 Jac. θεῶν δ., Diod S 1, 20, 6 τοῦ θεοῦ τὴν δύναμιν of Osiris’ function as benefactor to humanity; 5, 71, 6; 27, 12, 1; 34 + 35 Fgm. 28, 3; Dio Chrys. 11 [12], 70, 75; 84; 23 [40], 36; Herm. Wr. 14, 9 ὁ θεὸς …, ἡ [ᾧ v.l.] πᾶσα δύναμις τοῦ ποιεῖν πάντα; PGM 4, 641; 7, 582; 12, 250; LXX; Aristobulus in Eus., PE 13, 12, 4; 7 [Fgm. 4, ln. 22 p. 164; ln. 84 p. 172]; EpArist; Jos., Ant. 8, 109; 9, 15; SibOr 3, 72; Just., A I, 32, 11 al.) Mt 22:29; Mk 12:24; Lk 22:69; Ro 1:16, 20 (Jos., C. Ap. 2, 167 God is known through his δ.); 9:17 (Ex 9:16); 1 Cor 1:18, 24; 2:5; 6:14; 2 Cor 4:7; 6:7; 13:4; Eph 3:7; 2 Ti 1:8; 1 Pt 1:5; Rv 1:16; 11:17; 12:10; 15:8; cp. 2 Cor 12:9a; Rv 5:12; 1 Cl 11:2; 33:3; Dg 7:9; 9:1f; δ. ὑψίστου Lk 1:35. In doxology (1 Ch 29:11f; on the doxol. in the Lord’s Prayer HSchumaker, Cath. World 160, ’45, 342–49) Mt 6:13 v.l.; D 8:2; 9:4; 10:5. Cp. Rv 4:11; 7:12; 19:1.—IMg 3:1; ISm 1:1; Hv 3, 3, 5; m 5, 2, 1; PtK 2. Hence God is actually called δ. (Philo, Mos. 1, 111, Mut. Nom. 29; Ath. 16, 2) Mt 26:64; Mk 14:62 (cp. Wsd 1:3; 5:23 and Dalman, Worte 164f). Christ possesses a θεία δ. (this expr. in Aristot., Pol. 4 [7], 4, 1326a 32; PGM 12, 302 al.; s. Orig., C. Cels. 3, 40, 20 al.; Did., Gen. 60, 8; s. θεῖος 1a) 2 Pt 1:3; cp. 1:16 and 1 Cor 5:4; of Christ’s potential to achieve someth. through Paul 2 Cor 12:9b (cp. SEG XXXIV, 1308, 5f [50 B.C.–50 A.D.]). In Hs 9, 26, 8, the potential associated with the women in black leads to destruction. δ. leaves Christ at his death GPt 5:19 (s. LVaganay, L’Évangile de Pierre 1930, 108; 254ff). ἐν τῇ τοῦ κυρίου δ. AcPlCor 2:39.— Power of the Holy Spirit (Jos., Ant. 8, 408; Just., D. 87, 4f al.) Lk 4:14; Ac 1:8; Ro 15:13, 19 (ἐν δ. πν. [θεοῦ]); Hm 11:2, 5. ἐν ἀποδείξει πνεύματος καὶ δυνάμεως 1 Cor 2:4; cp. ἐγείρεται ἐν δ. 15:43, foll. by σῶμα πνευμάτικον. δυνάμει κραταιωθῆναι be strengthened in power (i.e. with ability to function) by the Spirit Eph 3:16. Hence the Spirit given the Christian can be called πνεῦμα δυνάμεως, i.e. in contrast to an unenterprising spirit, πνεῦμα δειλίας, God offers one that functions aggressively, 2 Ti 1:7; cp. 1 Pt 4:14 v.l.; AcPl Ha 8, 25/BMM 32f/Ox 1602, 39. The believers are ἐν πάσῃ δ. δυναμούμενοι equipped w. all power Col 1:11; cp. Eph 1:19; 3:20 (for Eph 1:19 cp. 1QH 14:23; 11:29 al.; for Eph 3:16, 6:10 cp. 1QH 7:17, 19; 12:35; 1QM 10:5; see KKuhn, NTS 7, ’61, 336); esp. the apostles and other people of God Lk 24:49; Ac 4:33; 6:8; cp. AcPl Ha 6, 21. ἐν πνεύματι καὶ δ. Ἠλίου Lk 1:17.—Of the devil’s destructive capability Lk 10:19; cp. Rv 13:2. ἡ δύναμις τῆς ἁμαρτίας ὁ νόμος what gives sin its power to function is the law 1 Cor 15:56.ⓑ specif., the power that works wonders (SEG VIII, 551, 39 [I B.C.]; POxy 1381, 206ff; PGM 4, 2449; 12, 260ff; Just., D. 49, 8 κρυφία δ.; s. JZingerle, Heiliges Recht 1926, 10f; JRöhr, D. okkulte Kraftbegriff im Altertum 1923, 14f) Mt 14:2; Mk 6:14; Hv 1, 3, 4. ἔχρισεν αὐτὸν ὁ θεός δυνάμει (God endowed him to perform miracles) Ac 10:38 (Dio Chrys. 66 [16], 10 of Jason: χρισάμενος δυνάμει τινί, λαβὼν παρὰ τῆς Μηδείας; Diod S 4, 51, 1 τ. τρίχας δυνάμεσί τισι χρίσασα=she anointed her hair with certain potions; 4, 51, 4; 17, 103, 4 ὁ σίδηρος κεχριμένος ἦν φαρμάκου δυνάμει=with a poisonous potion. Diod S 1, 97, 7 a powerful medium=φάρμακον; s. ἐξουσία 7; also RAC II 415–58). τὴν ἐξ αὐτοῦ δ. ἐξελθοῦσαν potency emanated from him Mk 5:30; cp. Lk 8:46; δ. παρʼ αὐτοῦ ἐξήρχετο 6:19; cp. 5:17; perh. also (but s. 3 below) Gal 3:5; 1 Cor 12:28f (on the pl. δυνάμεις s. X., Cyr. 8, 8, 14; Herm. Wr. 13, 8 al.; on this ADieterich, E. Mithraslit. 1903, 46f; cp. PKöhn VI, 245, 18 Athena; for parallels and lit. s. Ptocheia [=ASP 31] ’91, 55). ἐν δ. with power, powerful(ly) (TestJob 47:9; Synes., Ep. 90 p. 230d τοὺς ἐν δ.) Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; μετὰ δυνάμεως Mt 24:30; Mk 13:26; Lk 21:27.—κατὰ δύναμιν w. gen. (Lucian, Imag. 3) by the power of Hb 7:16. Hebraist.=δυνατός (but readily understood in the Greek world as a defining gen., e.g. λόγου ἄνοια=vocal frenzy Soph. Antig. 603; s. Judg 3:29; 20:46 [ἄνδρες δυνάμεως B =ἄνδρες δυνατοί A]; Wsd 5:23): τῷ ῥήματι τῆς δ. αὐτοῦ by his powerful word 1:3; μετʼ ἀγγέλων δυνάμεως αὐτοῦ w. messengers of his power i.e. angels who exercise Jesus’ power 2 Th 1:7 (unless this is to be rendered with KJV et al. his mighty angels) (cp. En 20:1; GrBar 1:8; 2:6); μὴ ἔχων δ. powerless Hv 3, 11, 2; m 9:12. ἰσχυρὰν δ. ἔχειν be very powerful m 5, 2, 3; cp. 9:11; ἐν ποίᾳ δ.; by what power? (s. under 5) Ac 4:7. ὕψος δυνάμεως pride in (one’s) power B 20:1.—Effectiveness in contrast to mere word or appearance 1 Cor 4:19f; 1 Th 1:5. ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι they have the outward appearance of piety, but deny its function 2 Ti 3:5 (cp. Jos., Ant. 13, 409 τὸ ὄνομα τ. βασιλείας εἶχεν, τ. δὲ δύναμιν οἱ Φαρισαῖοι=[Alexandra] bore the title queen, but the Pharisees were in control). δ. πίστεως the power of faith in contrast to verbal profession IEph 14:2. Sim. δ. w. ἐξουσία (Dio Chrys. 11 [12], 65) potent authority i.e. the word of Jesus is not only authoritative but functions effectively ἐν ἐξουσίᾳ, for the unclean spirits depart Lk 4:36; 9:1.—W. ἰσχύς 2 Pt 2:11 (Ath. 24, 2); w. ἐνέργεια Hm 6, 1, 1 (cp. Galen X, 635); τὴν δ. τῆς ἀναστάσεως the effectiveness of his (Christ’s) resurrection, which brings about the resurrection of the believers Phil 3:10.—Of the peculiar power inherent in a thing (of the healing power of medicines since Hippocr.; cp. Diod S 1, 20, 4; 1, 97, 7; 17, 103, 4; Plut., Mor. 157d al.; Dio Chrys. 25 [42], 3; Galen, Comp. Med. XIII 707 K.). δ. πυρός Hb 11:34 (Diod S 15, 50, 3 δ. τοῦ φωτός=the intensity of the light).② ability to carry out someth., ability, capability (cp. Democrit, Fgm. B 234; Pla., Philb. 58d; cp. Aristot., Metaph. 4, 12, 1019a 26; Epict. 2, 23, 34; 4 Km 18:20; Ruth 3:11; Jos., Ant. 10, 54; Just., D. 4, 1) δύναμιν εἰς καταβολὴν σπέρματος Hb 11:11 (s. entry καταβολή). κατὰ δύναμιν according to ability (Diod S 14, 81, 6 v.l.; SIG 695, 9; 44 [129 B.C.]; PGM 4, 650; POxy 1273, 24; BGU 1050, 14; Sir 29:20; Jos., Ant. 3, 102; Just., A II, 13, 6; also ὅση δ. A I, 13, 1; 55, 8 al.; ὡς δ. μου D. 80, 5) 2 Cor 8:3a; ἑκάστῳ κατὰ τὴν ἰδίαν δ. to each according to his special capability (cp. SIG 695, 55) Mt 25:15; AcPl Ha 7, 17. Opp. beyond one’s ability ὑπὲρ δύναμιν (Demosth. 18, 193; Appian, Bell. Civ. 2, 1 §3; 2, 13 §49; POxy 282, 8; Sir 8:13) 2 Cor 1:8 or παρὰ δ. (Thu. 3, 54, 4; PPetr II, 3b, 2 [III B.C.]; POxy 1418, 3; Jos., Ant. 14, 378) 8:3b.③ a deed that exhibits ability to function powerfully, deed of power, miracle, wonder (Ael. Aristid. 40, 12 K.=5 p. 59 D.: δυνάμεις ἐμφανεῖς; 42, 4 K.=6 p. 64 D. al.; Eutecnius 4 p. 41, 13; POxy 1381, 42; 90f τ. δυνάμεις ἀπαγγέλλειν; Steinleitner, nos. 3, 7f and 17; 8, 10 [restored] al.; Ps 117:15; Just., A I, 26, 22 al.) w. σημεῖα 2 Th 2:9; also in pl. Ac 2:22; 2 Cor 12:12; Hb 2:4; in this sense δ. stands mostly in pl. δυνάμεις Mt 7:22; 11:20f, 23; 13:54, 58; Mk 6:2; 9:39; Lk 10:13; 19:37; Ac 8:13; 19:11; 1 Cor 12:10, 28f; Gal 3:5 (on the two last pass. s. 1b above); Hb 6:5. Sg. Mk 6:5.④ someth. that serves as an adjunct of power, resource μικρὰν ἔχειν δ. have few resources Rv 3:8. Also wealth (X., An. 7, 7, 36, Cyr. 8, 4, 34; Dt 8:17f) ἐκ τῆς δ. τοῦ στρήνους fr. the excessive wealth Rv 18:3. Esp. of military forces (Hdt. et al. very oft.; cp. OGI ind. VIII; LXX; Jos., Ant. 18, 262; Just., D 131, 3), even of the heavenly bodies thought of as armies δ. τῶν οὐρανῶν the armies of heaven (Is 34:4 v.l.; 4 Km 17:16; Da 8:10 Theod.; En 18:14) Mt 24:29; Lk 21:26; cp. Mk 13:25.⑤ an entity or being, whether human or transcendent, that functions in a remarkable manner, power as a personal transcendent spirit or heavenly agent/angel ([cp. Pla., Crat. 438c] Aristot., Met. 4, 12, 1019a, 26 divinities δυνάμεις [likewise TestAbr A 14 p. 94, 21=Stone p. 36] λέγονται; Eth. Epic. col. 9, 16, w. θεοι; Porphyr., Abst. 2, 2 p. 133 Nauck δαίμοσιν ἢ θεοῖς ἤ τισι δυνάμεσιν θῦσαι; Sallust. 15 p. 28, 15 αἱ ἄνω δυνάμεις; Herm. Wr. 1, 26; 13, 15; Synes., Ep. 57 p. 191b; PGM 4, 3051; 4 Macc 5:13; Philo, Conf. Lingu. 171, Mut. Nom. 59) Ro 8:38; 1 Cor 15:24; Eph 1:21; 1 Pt 3:22; αἱ δ. τοῦ σατανᾶ IEph 13:1. (Cp. αἱ πονηραὶ δ., διάβολος καὶ οἱ ἄγγελοι αὐτοῦ Did., Gen. 45, 4.) θεὸς ἀγγέλων καὶ δ. MPol 14:1 (cp. the ins in FCumont, Étud. syr. 1917, p. 321, 5 ὁ θεὸς τ. δυνάμεων=BCH 26, 1902, 176; Just., D. 85, 6 ἄγγελοι … καὶ δ.)—Desig. of a personal divine being as a power (i.e. an effective intermediary or expression; s. DDD 509–16) of the most high God (Ael. Aristid. 37, 28 K.=2 p. 27 D.: Athena as δ. τοῦ Διός; Just., A I, 14, 5 δ. θεοῦ ὁ λόγος αὐτοῦ ἦν; cp. 23, 2; Tat. 5, 1) οὗτός ἐστιν ἡ δύναμις τοῦ θεοῦ ἡ καλουμένη μεγάλη this man is what is called the Great Power of God Ac 8:10 (cp. ins of Saïttaï in Lydia εἷς θεὸς ἐν οὐρανοῖς μέγας Μὴν οὐράνιος, μεγάλη δύναμις τοῦ ἀθανάτου θεοῦ: ILydiaKP 110; PGM 4, 1275ff ἐπικαλοῦμαί σε τὴν μεγίστην δύναμιν τὴν ἐν τῷ οὐρανῷ ὑπὸ κυρίου θεοῦ τεταγμένην. S. New Docs 1, 107. Cp. HKippenberg, Garizim u. Synagoge: RVV ’71, 122–24.—GWetter, ‘D. Sohn Gottes’ 1916, 8f; WSpiegelberg, Die ägypt. Gottheit der ‘Gotteskraft’: Ztschr. f. äg. Sprache 57, 1922, 145ff; FPreisigke, D. Gotteskraft der frühchristl. Zeit 1922).⑥ the capacity to convey thought, meaning (Pla., Crat. 394b; Polyb. 20, 9, 11; Dionys. Hal. 1, 68; Dio Chrys. 19 [36], 19; Cass. Dio 55, 3; Philo, Congr. Erud. Gr. 125; Just., D. 125, 1 ἡ δ. τοῦ Ἰσραὴλ ὀνόματος; 138, 1 ὀγδόης ἡμέρας … δυνάμει … πρώτης) of language 1 Cor 14:11; of stones Hv 3, 4, 3; cp. 3, 8, 6f.—OSchmitz, D. Begriff δ. bei Pls: ADeissmann Festschr. 1927, 139–67; WGrundmann, D. Begriff d. Kraft in d. ntl. Gedankenwelt ’32; Dodd 16–20; EFascher, Dynamis Theou: ZTK n. s. 19, ’38, 82–108; LBieler, Δύναμις u. ἐξουσία: Wiener Studien 55, ’38, 182–90; AForster, The Mng. of Power for St. Paul, ATR 32, ’50, 177–85; MBarré, CBQ 42, ’80, 216–27 (contrast w. ‘weakness’ in Qumran lit.)—DELG. Lampe s.v. δύναμις VI B and VII. RAC IV 441–51. EDNT. M-M. TW. -
19 lūx
lūx lūcis, f [LVC-], light, brightness: solis ac lychnorum: Stella facem ducens multā cum luce, V.: auctor Lucis (i. e. Sol), O.: siderea, heavenly, O.: donec lux occidat, till sunset, Iu.— The light of day, daylight, day: usque ad lucem vigilare, T.: lux ubi adventabat, S.: ante lucem: primā luce, at dawn, Cs.: luce sub ipsā, at the point of day, V.: Dormiet in lucem, till day is advanced, H.: luce reversā, Iu.: luce occidi, in open day: luci adgredi.— Plur, the heavenly bodies: Illae, quae fulgent luces.— A day: centesima lux est haec ab interitu P. Clodi: longiore luce opus est, L.: anxia nocte, Anxia luce gemit, O.: Natali die mihi dulcior haec lux, Iu.: vocat lux ultima victos, i. e. death, V.: aestiva, summer, V.: brumalis, winter, O.— Life: me reducem in lucem facere, T.: corpora luce carentum, i. e. of the dead, V.: simul atque editi in lucem sumus: aeterna, O.— An eye, the eyesight: damnum lucis ademptae, O.— A light: O lux Dardaniae, i. e. Hector, V.: Luce nihil gestum, nihil est Diomede remoto, O.—Fig., the sight of men, public view, the public, the world: in luce atque in oculis civium magnus: forensi luce carere: res occultissimas in lucem proferre. — Light, encouragement, help, succor: lux quaedam videbatur oblata, regno sublato: lucem adferre rei p.: Lucem redde patriae, H.— A light, ornament: urbs, lux orbis terrarum.— Light, illustration, elucidation: historia lux veritatis.— That which enlightens, source of illumination: ratio quasi quaedam lux vitae.* * *light, daylight, light of day; life; world; day -
20 στρατιά
στρατιά, ᾶς, ἡ① army (so Pind., Hdt.+; ins, pap, LXX, TestAbr A 2 p. 78, 28 [Stone p. 4]; JosAs 14:7 [τοῦ ὐψίστου]; ApcEsdr 6:16f p. 31, 23 Tdf. [ἀγγέλων]; ApcMos 38 [κύριος στρατιῶν]; Philo; Jos., Bell. 7, 31, Ant. 14, 271; Just.; loanw. in rabb.) of Pharaoh’s army 1 Cl 51:5 (cp. Ex 14:4, 9, 17).—στρατιὰ οὐράνιος the heavenly army of angels (s. 3 Km 22:19; 2 Esdr 19: 6.—Pla., Phdr. 246e στρατιὰ θεῶν τε καὶ δαιμόνων; Just., D. 131, 2 τοῦ διαβόλου) Lk 2:13 (for the constr. ad sensum πλῆθος στρατιᾶς … αἰνούντων cp. Appian, Bell. Civ. 5, 64 §272 ὁ στρατὸς αἰσθανόμενοι εἵλοντο). ἡ στρατιὰ τοῦ οὐρανοῦ the host of heaven of the heavenly bodies (cp. Ps.-Demetr. c. 91 after an ancient lyric poet ἄστρων στρατόν; Maximus Tyr. 13, 6e; 2 Ch 33:3, 5; Jer 8:2; PGM 35, 13) Ac 7:42.② occasionally (poets, pap) in the same sense as στρατεία 2 Cor 10:4 v.l., but s. στρατεία on this passage.—DELG s.v. στρατός. M-M. TW.
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